The Cross and The Crown – Sunday Thought for the Day
The following was written for October 18, 2015, “Our Daily Bread” by Bill Crowder.
Westminster Abbey in London has a rich historical background. In the 10th century, Benedictine monks began a tradition of daily worship there that still continues today. The Abbey is also the burial place of many famous people, and every English monarch since ad 1066 has been crowned at the Abbey. In fact, 17 of those monarchs are also buried there—their rule ending where it began.
No matter how grandiose their burial, world rulers rise and fall; they live and die. But another king, Jesus, though once dead, is no longer buried. In His first coming, Jesus was crowned with thorns and crucified as the “king of the Jews” (John 19:3,19). Because Jesus rose from the dead in victory, we who are believers in Christ have hope beyond the grave and the assurance that we will live with Him forever. Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (11:25-26).
We serve a risen King! May we gladly yield to His rule in our lives now as we look forward to the day when the “Lord God Almighty” will reign for all eternity (Rev. 19:6).
Thank You, Jesus, for rising from the dead and that You are alive forever.
To learn more about the crown and cross Christ bore, check out The Mockery and Majesty of the Cross at discoveryseries.org/hp081
Jesus’ resurrection spelled the death of death.
At Jesus’ crucifixion, all of the disciples (except John) were in hiding (Matt. 26:56; John 19:26). However, a group of women from Galilee kept vigil at the execution grounds until His burial (Matt. 27:55; Luke 23:55-46). “Many other women” were also there (Mark 15:41), but only four are identified in John 19:25: “his mother” (Mary); “his mother’s sister” (whom scholars say is Salome, the mother of Zebedee’s sons James and John); “Mary the wife of Clopas” (believed to be “Mary the mother of James the younger and of Joseph”); and “Mary Magdalene” (see Matt. 27:56; Mark 15:40). Sim Kay Tee
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilate answered, What I have written I have written.
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25 Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
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About the Author
Mychal S. Massie is an ordained minister who spent 13 years in full-time Christian Ministry. Today he serves as founder and Chairman of the Racial Policy Center (RPC), a think tank he officially founded in September 2015. RPC advocates for a colorblind society. He was founder and president of the non-profit “In His Name Ministries.” He is the former National Chairman of a conservative Capitol Hill think tank; and a former member of the think tank National Center for Public Policy Research. Read entire bio here