When The Water Blushed – Sunday Thought For The Day
The following was written for March 20, 2016, “Our Daily Bread” by Tim Gustafson.
Why did Jesus come to Earth before the invention of photography and video? Couldn’t He have reached more people if everyone could see Him? After all, a picture is worth a thousand words.
“No,” says Ravi Zacharias, who asserts that a word can be worth “a thousand pictures.” As evidence, he quotes poet Richard Crashaw’s magnificent line, “The conscious water saw its Master and blushed.” In one simple line, Crashaw captures the essence of Jesus’ first miracle (John 2:1-11). Creation itself recognizes Jesus as the Creator. No mere carpenter could turn water to wine.
Another time, when Christ calmed a storm with the words, “Quiet! Be still,” His stunned disciples asked, “Who is this? Even the wind and the waves obey him!” (Mark 4:39, 41). Later, Jesus told the Pharisees that if the crowd did not praise Him, “the stones will cry out” (Luke 19:40). Even the rocks know who He is.
John tells us, “The Word became flesh and made his dwelling among us. We have seen His glory” (John 1:14). Out of that eyewitness experience John also wrote, “We proclaim to you the one who existed from the beginning, whom we have heard and seen. . . . He is the Word of life” (1 John 1:1 nlt). Like John, we can use our words to introduce others to Jesus whom wind and water obey.
Jesus, we acknowledge You as the Creator who knows and loves His creation. Yet You wait for us to invite You into every aspect of our lives. Forgive us for those times we keep You at a safe distance. Today we choose to risk knowing You more completely.
The written Word reveals the Living Word.
Andrew (Simon Peter’s brother) and an unnamed disciple—who most scholars believe to be John, the son of Zebedee and the author of the fourth gospel—were already followers of John the Baptist when Jesus arrived in Bethany (John 1:28, 35). After John the Baptist declared Christ to be “the Lamb of God, who takes away the sin of the world” (v. 29), he nudged his two young followers to instead take their place as followers of Jesus (v. 37). A consistent feature in John’s gospel record is that he doesn’t name himself. This is one of the reasons many believe he was the disciple who joined Andrew in following Christ.
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shineth in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lighteth every man that cometh into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
About the Author
Mychal S. Massie is an ordained minister who spent 13 years in full-time Christian Ministry. Today he serves as founder and Chairman of the Racial Policy Center (RPC), a think tank he officially founded in September 2015. RPC advocates for a colorblind society. He was founder and president of the non-profit “In His Name Ministries.” He is the former National Chairman of a conservative Capitol Hill think tank; and a former member of the think tank National Center for Public Policy Research. Read entire bio here