Pax Romana – Sunday Thought For The Day
The following was written for December 20, 2015, “Our Daily Bread” by Tim Gustafson.
No one can afford the price of war. One website reports 64 nations are currently involved in armed conflicts. When and how will they end? We want peace, but not at the expense of justice.
Jesus was born during a time of “peace,” but it came at the cost of heavy-handed oppression. The Pax Romana (“Roman Peace”) existed only because Rome squashed all dissent.
Seven centuries before that time of relative peace, hostile armies prepared to invade Jerusalem. From the shadow of war, God made a remarkable pronouncement. “On those living in the land of deep darkness a light has dawned,” the prophet declared (Isa. 9:2). “For to us a child is born, to us a son is given . . . . Of the greatness of his government and peace there will be no end” (vv. 6-7). Matthew tells us that Isaiah’s prophecy found fulfillment in the Christ-child (Matt. 1:22-23; see also Isa. 7:14).
We adore the tiny baby in the manger scene. Yet that helpless babe is also the Lord Almighty, “the Lord of Heaven’s Armies” (Isa. 13:13 nlt). He will one day “reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness” (9:7). Such a regime will be no oppressive Pax Romana. It will be the reign of the Prince of Peace.
Father, we can never sufficiently thank You that Your Son came to bring us peace with You through His death and resurrection. Thank You that He will rule in both peace and righteousness.
The Lamb of God is also the Lion of Judah.
The encouraging words of the prophet Isaiah about a time of peace are all contingent on one specific event. Isaiah 9:1-5 describes a time not simply of rest from war and conflict but a time when the apparel of battle—clothes stained with blood—will be burned (v. 5). The land will be blessed and at peace because of the birth of the Child described in verses 6-7. Jesus brings real and lasting peace both to our world and to our hearts and minds.
9:1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
About the Author
Mychal S. Massie is an ordained minister who spent 13 years in full-time Christian Ministry. Today he serves as founder and Chairman of the Racial Policy Center (RPC), a think tank he officially founded in September 2015. RPC advocates for a colorblind society. He was founder and president of the non-profit “In His Name Ministries.” He is the former National Chairman of a conservative Capitol Hill think tank; and a former member of the think tank National Center for Public Policy Research. Read entire bio here